The title really says it all, and gives
the audience a powerful insight into the movie’s setting. In The Devil Wears Prada, Meryl Streep
plays Miranda Priestly, a fictional character created to represent real-world
Vogue editor-in-chief Anna Wintour. Streep makes an incredible transformation
into a fashion goddess and does it by wearing high-name brands. There is so
much focus on looking absolutely perfect, extremely trendy, and embodying a
particular persona. Anne Hathaway’s character Andie, is desperately trying to
fit in with all of her colleagues. At first, she struggles as the heavier, clumsier,
plain-faced intellect. Then, once she gets a makeover, she suddenly blossoms
into a successful and chic employee. This inherently suggests that fashion and
clothing affect status. All of the apparel and accessories are staged to look
elite and ultimately, convince people that satisfaction can be achieved in the
material world (Image-based Culture, 3).
Our society is already cursed into believing that the path to good-life is laid
upon purchases (Image-based Culture, 4)
and the notion that more is more. Less is simply a bore! The rise in social
media also contributes to an increase in images and aesthetics. We are taught
to care about the way that things look.
The film draws heavily to gender display.
This refers to the way that men and women should act according to their gender.
There are particular conventions for each (Image-based Culture, 5). For instance, the movie implies that
to be a true woman, one must be elegant and fashion-forward, slender and
beautiful, ambitious and high-powered. Perhaps it’s insinuated that once the
appearance is there, everything else will come along with it.
The movie in general presents many
arguments to its audience. A strong argument of ethos is not only evident via
the talents of Streep and Hathaway, but furthermore through big names like
Prada, Chanel, and Marc Jacobs, among other designers. The names in the film
have incredibly prestigious reputations so their association with the story and
characters offers a lot of credibility (Everything’s
an Argument, 56-59). This may combine with a logical appeal, suggesting
that patrons of high labels will enjoy the film. Moreover, an emotional appeal
is created by all of the fashion focus. All of the beautifully arranged outfits
– from the lavish coats to the bags to the intricate shoes – likely inspire
viewers to want the same fashion sense, to go shopping for new wardrobe
additions, or maybe spark a greater interest in the mentioned designers. The
characters show so much admiration for their Chanel boots and so it makes the
audience feel the same way. When Andie gets her makeover and goes through the
closet to choose all of her things, we naturally wish we could do the same thing.
Who wouldn’t want a free wardrobe full of the newest styles?
It is still seemingly interesting that
Prada would care to collaborate with a so-called chick flick. It is very
atypical for very high fashion designers to appear in popular media, perhaps
because the mainstream qualities of most movies take away from the elusiveness
of their brands. This is not to say that Prada lost some of its own value, but it
is out of normal character. It still feels like an unequal partnership in that
the movie definitely got more out of the collaboration. Prada is such a big
designer that it does not need any mention in a movie to maintain success. Overall,
this partnership gets two/three from me. I don’t think Prada ever needs
mainstream publicity, but The Devil Wears
Prada definitely benefited.
No comments:
Post a Comment